Thursday, 19 June 2025

IYK DEGREATEST*: *A _PALACE SECRETARY_ LIKE NO OTHER*.



*IYK DEGREATEST*: *A _PALACE SECRETARY_ LIKE NO OTHER*.


The news of the appointment of Mazi Ikechukwu Isaac Udeh - IYK DEGREATEST-  as the Palace Secretary of the Igwe designate of Uhueze Nenwe Kingdom has been warmly received by the NOL Board and NOL members- strong community. Mazi Iyk Udeh is a member of the Board of Administrators, NOL. He holds the job title of *Deputy Director*,  _Grassroots Mobilization For Greater Nenwe_, in the Organization. He will be 'on loan' from the NOL to the Palace while he serves as the *Palace Secretary*.


The Board extends its very enthusiastic congratulations to the new Secretary, 

Mr. Udeh. The Board believes that this appointee is the best choice for the office he will now serve in.  And this is why.


When The Moderator, NOL, (with attentive eyes for unique skills) facilitated the admission of *IYK DEGREATEST* into the NOL, it was clear from the outset that Mr. Udeh would go on to be a great asset to the accomplishing the  NOL mission of serving the best interests of Nenwe Community at all times. He voluntarily made his precious time and hard- accumulated resources available in the course of completing any task assigned to him pursuant to the NOL community service objectives.


For example, during the first NOL  Medical Mission to the Nenwe Community in partnership with Planned Parenthood in Enugu, Nigeria, Mazi Iyk Udeh worked tirelessly and collaboratively with two other NOL volunteer giants - *Mrs. Jacinta  Ijeoma Eke(new Ezeudete)*,, now in The UK,  and The  Late *Mr Jude Osondu Chukwu* ( @ Chief Charles Chukwubike in-law) as the logistics finisher on the ground in that mission. Mr. Iyk Degreatest did all that voluntary service to Nenwe while he was still topping up his academic credentials as a full-time graduate student.


Another instance of Mazi Degreatest's extra- ordinary devotion to the service of the Community we so much love was seen in two of the early security challenges we had in Nenwe a couple of years ago. One of the incidents,which happened in Uhueze Nenwe, occasioned a fatality, and the other, which happened in Agbada,  resulted in permanent but not life- threatening injuries. Mazi Iyk Degreatest and *Ovia Inyinya  *Martin Okafor (Emperor)* were the NOL arrowheads in bringing those horrible incidents to respectful resolutions  -  including some form of restitution to the victims ( both of them were part of the homeland security infrastructure at the time).


With such an impressive Community service credentials, The NOL Board and NOL Community believe that with Mr. Ikechukwu Isaac Udeh is not just best suited to serve the best interests of the Igwe designate, he is well-positioned to serve the best interests of the Uhueze Kingdom and Nenwe.


Congratulations, Deputy Director, Grassroots Mobilization For Greater Nenwe, Mr. Ikechukwu Isaac Udeh.


We, wish you every success, in your new appointment.


*The NOL Board*

Friday, 28 February 2025

Understanding the judgment in State v. Chief John Ifeanetu & 2 Ors



The Trial: Key Issues and Understanding the judgment in State v. Chief John Ifeanetu & 2 Ors: A legal perspective on traditional ruler selection in Amoji Nenwe

Chijioke Ogbodo 

February 2, 2025

The intricate intersection of law, tradition, and politics is epitomized in the landmark case of State v. Chief John Ifeanetu & 2 Ors. Delivered on December 19, 2024, by Hon. Justice A.O. Onovo (the Administrative Judge), the 50-page judgment meticulously examined a series of legal and sociocultural conflicts surrounding the selection of a traditional ruler in Amoji Nenwe, a community within Aninri Local Government Area, Enugu State. The acquittal of Chief John Ifeanetu and two others in this protracted legal battle has underscored critical issues, including the role of government in chieftaincy affairs, the influence of societal elites, and the broader implications for traditional leadership in Igbo communities.

This analysis examines the legal nuances of the case, the evidence presented, and the court’s reasoning. By exploring these facets, we provide insight into why Justice Onovo’s judgment is pivotal in clarifying the Traditional Rulers Law and addressing the broader context of traditional ruler selection in Amoji Nenwe.

Background to the Case

The case centered on allegations of unlawful conduct during a 2004 ceremony described as the “Igwe-elect” coronation. Chief John Ifeanetu, alongside two others, faced a six-count criminal charge under the Traditional Rulers Law of Enugu State. The charges included allegations of holding himself out as a recognized traditional ruler and convening an unlawful assembly. However, after extensive deliberation, the court acquitted all three defendants on all counts, citing insufficient evidence from the prosecution.

At the heart of the matter lies a protracted leadership tussle in Amoji Nenwe, stemming from its elevation to an autonomous community in 2002. Like many communities across southeastern Nigeria, the selection of an Igwe (traditional ruler) often extends beyond cultural rituals to encompass political and economic considerations. This case highlights how personal rivalries, governmental delays, and shifting policies can complicate traditional leadership processes.

Historical Background: From Autonomy to Conflict

The creation of Amoji Nenwe as one of four autonomous communities from Nenwe marked a turning point in its history. In 2004, the first election for the position of Igwe saw Chief Ifeanetu emerge victorious. Despite his selection, recognition by the government was delayed, creating an avenue for his rival, Chief Cosmas Chukwuogba, to challenge the outcome.

While Amoji Nenwe sought to legitimize Chief Ifeanetu’s leadership through another election in 2007, the contestation persisted. The 2007 election, conducted by Igwe Kingsley Chime of Abia community in Udi Local Government Area, reaffirmed Chief Ifeanetu’s position, leading to his official recognition in 2008 under Governor Sullivan Chime’s administration. Despite this, legal challenges continued, culminating in a High Court judgment in 2021 that nullified his election and recognition.

These events reveal a recurring theme: the tension between communal decisions and external influences. As noted in the judgment, “the inconsistencies in government actions between 2004 and 2008 sowed the seeds of discord, giving undue advantage to vested interests.”

The Trial: Key Issues and Court Findings

The criminal charges against Chief Ifeanetu and two others stemmed from the November 13, 2004, ceremony, described by the prosecution as an illegal coronation or Ofala festival. The defendants, however, argued that it was a ceremony to acknowledge the Igwe-elect, intended to pressure the government into formal recognition. This distinction proved pivotal in the trial.

Justice Onovo’s ruling methodically dissected the prosecution’s case, which relied heavily on video evidence and the testimonies of four witnesses. However, none of the witnesses were present at the ceremony, raising doubts about the credibility of their testimonies. “A court cannot convict on conjecture or secondhand accounts,” Justice Onovo noted.

Moreover, the judgment addressed the nuances of Igbo language and culture. The court queried whether a newly selected Igwe-elect could be deemed guilty for acknowledging the community’s shouts of “Igwe, Igwe” since there is no linguistic distinction between an Igwe-elect and a recognized Igwe. This cultural gap highlighted the challenges of applying legal frameworks to traditional practices. As the judgment stated on pages 44–45, “criminalizing cultural expressions without clear evidence of intent undermines the essence of justice.”

On the charges of unlawful assembly, the court found no evidence to suggest that the defendants’ gathering violated any legal provisions. Similarly, allegations of holding oneself out as a traditional ruler were dismissed due to a lack of corroborative evidence. “The offences charged against the defendants were not proved beyond reasonable doubt,” the court concluded on pages 49–50.

A 50-Page Judgment: Comprehensive Yet Reflective

The judgment’s length spanning 50 pages – underscores the depth of legal and cultural considerations involved. Justice Onovo meticulously documented the historical background, the evidence presented, and the applicable legal principles. This comprehensive approach not only ensured clarity but also reflected the broader implications of the case for traditional leadership disputes in Nigeria.

Broader Implications for Traditional Rulership

The case of State v. Chief John Ifeanetu & 2 Ors is more than a legal contest; it is a microcosm of the challenges facing traditional governance in modern Nigeria. One of the most striking revelations from the case is the role of government inconsistency in exacerbating communal conflicts. Between 2004 and 2008, multiple submissions of different candidates’ names to the government for recognition highlighted the susceptibility of the process to political interference.

The judgment also raises important questions about the enforcement of the Traditional Rulers Law. While the law seeks to regulate chieftaincy matters and prevent abuses, its application must account for cultural dynamics. As noted in the judgment, “the law must not alienate the people it is designed to serve.”

Lessons for Communities and Governments

The protracted dispute in Amoji Nenwe offers valuable lessons for communities and policymakers. First, it underscores the need for transparency and consistency in traditional leadership selection processes. Governments must adopt clear guidelines to minimize ambiguities that can fuel disputes. Second, communities must prioritize dialogue and consensus-building to prevent external interference from derailing their decisions.

Justice Onovo’s judgment also calls attention to the importance of evidence-based prosecution. The reliance on video footage and hearsay evidence in this case highlights the limitations of investigations into traditional matters. Going forward, law enforcement agencies must ensure thorough and impartial investigations to uphold the integrity of the judicial process.

Reflections from Legal and Traditional Leaders

Legal experts have hailed the judgment as a landmark decision that balances the principles of justice with respect for cultural practices. Barrister Emeka Ozoemena, a legal analyst, remarked, “This case sets an important precedent by emphasizing the need for evidence in criminal trials involving cultural issues. It also underscores the dangers of government interference in traditional institutions.”

From a traditional perspective, Igwe Okoro of a neighboring community praised the judgment for affirming the sanctity of communal decisions. “It is a reminder that traditional leadership belongs to the people, not politicians,” he said.

Reflecting on the Case Outcome

The judgment in State v. Chief John Ifeanetu & 2 Ors is a watershed moment in the intersection of law and tradition in Nigeria. By discharging and acquitting the defendants, Justice Onovo reaffirmed the principles of fairness, cultural sensitivity, and the rule of law. However, the case also serves as a cautionary tale about the dangers of governmental inconsistency and the need for clear, evidence-based legal proceedings.

As Amoji Nenwe moves forward, the hope is that the lessons from this case will inspire reforms in traditional leadership selection processes, fostering harmony and respect for cultural heritage.

Ogbodo, formerly a broadcaster with Radio Nigeria, is a media consultant and Managing Partner at GMTNewsng.com_

Source 








Monday, 30 December 2024

THE WHO IS WHO HONOURS SENATOR M.B CHUKWUBIKE

Presentation & Unveiling of The Book _"Nenwe Who Is Who"_ @ Nenwe To

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Umulem, the book *"Nenwe Who Is Who" - _An Ongoing Undertaking To Immortalise The History of Who is Who In The Lifetime Works of Nenwe Trailblazers_* was successfully unveiled and presented to the world on 1st December 2024 simultaneously in three locations viz: Abuja, Enugu and Nenwe-on-line virtual zoom link. The book is already gathering momentum and accolades from majority of our people, friends and well wishes. 

Remembering that in Nenwe as at today,  the _highest Political Office holder, highest Nenwe person in any elective or appointed political position, in any democratically elected dispensation in Nigeria remains *Senator (Chief) M. B. Chukwubike, Senator of the Federal Republic of Nigeria (1960 - 1966).* In his honour, the Unveiling Committee has decided to honour this fallen Distinguished Senator specifically by having this epoch making library material unveiled and presented to his family in particular and Nenwe people in general in his His Nenwe Country House as follows:

*Date:* _January 1st, 2025 (New Year Day)_

*Venue:* _Senator (Chief) M. B. Chukwubike's House, Orie Egu Nenwe_

*Time:* _3.00 pm - 6.00 pm_

We want to use this opportunity to formally request and invite you, *onye ive-oma l'adu mma* to come and be part of this ceremony in Nenwe to begin the year. 

*Keynote Speaker:* _Mazi Anthony Agoziem Mbachukwu (A retired School Headmaster & The longest Home manager of the Senator alive)_

_Thank you and God bless you as you honour this invitation_

*Signed:*
*08037056008*
*08033775316**
_For the Committee_

nenwe.whoiswho@gmail.com

Monday, 16 December 2024

WHY DON'T WE GROW THESE CROPS

 It bothers me a lot when some fundamental items become so scarce at home and everyone is crying and begging the northerners .

This was the case of cucumber until some Nenwe families in the 2000s were forced  to relocate at home by BH then they tried planting the crop .Bingo!.it grew very well at home ..Right now it will soon become one of our 'Nenwe  export' crops if the security agencies prevent the new wave of  Fulani herdsmen destructions anyway.

Now it is the *Onions* that has become gold to the southerner.Maybe we are waiting for another emergency to force us to plant them.

We are in a rain tropical area  blessed with different soils and altitudes therefore Capable of growing almost all sorts of crops. During the war when the North severed relationships with us we grew more *88) and "ahadja oghe ogologo* (denominated Biafran Beans ). This beans is now going into extinction  and will invariably affect the popular *igbagidi Nenwe* that people come from far to buy. You didn't  know this kwa?

Our soil right from Enugu to some parts of Nenwe some parts.of  upper lands of Mgbowo and Ndiagbor and Awgu will be good for these plants. I cannot say much about Oduma because of water logging of the soil. Agric specialists can say better.

However it is a plant that you can grow in your house inside sacks and buckets instead of crying because of Ndi ùgwù..  I planted two pepper 🌶️ plants in two differents pots on a balcony and had more pepper we needed in a family of 5 for the  two Consecutive years they were there . The same with onions. My temp  tenant from Nike planted *ogwume* (which is a weed  in Italy though) and had to give out some .

What I wonder and most people overseas wonder is what has happened to the hands of most of our people at home.

 While growing up in Nenwe Carrots and onions were grown in Nenwe precisely at county by one *Charlie Okụkụ* . Charles okụkụ was the agric fellow of County sec.school that kept a poultry in the '60s which fed the students. He also planted these crops which we thought he used *magic ndi collage* (tech)  to grow at a altitude of HRH Ifeanatus home going towards the road to Obulorum but before  the lower lands and swamps near the ebọ that were always easily flooded and waterlogged. Anyone Enya ruru ali may remember this poultry and farms in the late 60s.

It's just a shame we always lose initiatives at home and find reasons through  inconceivable things,persons and situations.

I shall post on the Nenweonlie University methods how you can grow your own onions in Nenwe within 100 days.

Good morning.

charlie.mbc@gmail.com

Monday, 2 December 2024

SOME GOODWILL MESSAGES : NENWE WHO IS WHO FIRST EDITION BOOK PUBLICATION AND UNVEILING PART 1

SOME GOODWILL MESSAGES FROM NENWE WHATSAPP GROUPS ETC PART 1

GOODWILL MESSAGE FROM SILAS NWOHA, FORMER EDITOR-IN-CHIEF, NEWS AGENCY OF NIGERIA.             

To the glory of God, the Nenwe Who's Who is to be unveiled today. This endeavour is indeed, another milestone in Nenwe. The Who's Who captures the contributions of Nenwe people in various fields of endeavours. I'm particularly elated not just because I made the list but because our people are steadily putting our town on the map.   Looking back, I've every reason to thank God for my earthly journey so far. As everyone knows, I'm from one of the humblest homes in Nenwe. I was brought up in a home where daily living was a huge struggle.  I wish my mother were alive to hear or witness the profound story of her last child. Rising to the very peak of my career and becoming the first Igbo man to be named Editor-in-Chief of News Agency of Nigeria (NAN) demonstrate that hard work, perseverance, honesty, modesty and abiding faith in God can lift the child of a nobody  to unimaginable heights in any career or endeavour. I remember all my teachers and mentors at this special moment. Let me dedicate this moment to Mr. Anthony Mbachukwu of Amoji Nenwe, who saw a certain promise early in my life. He kept advising me to keep going and never to give up.            

Dear brothers and sisters, I know, however, that my best is yet to come. Therefore, the struggle continues.                

Please join me to commend the initiators of the Who's Who project, particularly @Dr. CharlieMBC. Charlie has a deep knowledge of everything. I doff my hat for him. Ladies and gentlemen,  I look forward to buying some copies of the book to donate to two primary schools in Uhueze, Nenwe. I'll also pick copies for my friends far and near. May God bless every son and daughter of Nenwe, especially those of you here present.  May God bless you all. 

Thank you.              

Silas Nwoha,          

Former Editor-in-Chief,        

News Agency of Nigeria.

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My hearty congratulations to our boss Chief Charles Chukwubuike,all the committee members, all the people that made it to be there,of a truth, I missed this powerful program, may our good God and our ancestors continue to bless and replenish everyone of you both now and forevermore, iseeeeeeeeeee!! 

Madzhi Adjhu Chukwubuike (Ezemuo).

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My Boss! , My Boss!! My Boss!!!
It is a pleasure to have you here in the midst of your brothers and sisters. 
Humphrey  (Akachukwu) is always  too happy to share his root in Amorji Nenwe and feels great in our midst.
Thanks Charlie for using the forum to pull everybody together. This is just the starting point  , and we are moving ahead to more greater things in future, God's willing.
Cheers everyone!.
Manzhi Clement Ebere

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Charlie,
 I'm just speechless. I've just been added and I really marvel at your intellect and ability to articulate these events and activities of the far past.  The benefits of these achievements are priceless to the present generation and posterity. 
You have made me start  thinking of Nenwe having a Museum. I have no doubt you'll play great role if the idea materialises.😇
May God keep enhancing your memory towards these laudable goals.
Nick Chukwu.
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I know that Nenwe is etched in me. 

 But I'm not originally from  Nenwe! 
It was in your town that I had my first paid employment - an Auxiliary Teacher in the very first year of your Girls High School  (located then at Central School/St. Peter's Church. You guys assimilated me and I've tried to live up to that acceptance. The MBC brood led by their mother took me in and Ngozi, Pat, Bridget, Mary-Rose, Tochi and Edu seized me as their brother. Charlie was in Italy but wasted no time in taking me in. 
I'll be soooo glad to learn that I wasn't added by mistake. If you remove me, I'll call on the spirit of my uncle Hon. James Nnadi who started St Peter's School in the 40s/50s to fight back.
Ulu Ejheee!
Charles Anekwe
(Aku town)
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[10:48, 30/11/2024] Chijioke Ejike: Passively, I engage myself in some of your posts on history and literary-related contents with great zeal and appreciation for the knowledge you share without any cost but added value for the money we all spend on data.
Personally, I find your contents as latent guides capable of stirring ambitious thoughts in our present and future generations to pursue the trajectory of heroism. I believe that Nenwerians, by virtue of this initiative of "Nenwe Who Is Who" will aspire to engage in practices that can place their names on this tabloid of greatness.
 You deserve overwhelming commendations for this selfless service to our people. Many thanks again, much as I can, I will remain supportive.

 Chijioke Ejike: 

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Permit me Manzi Silas Nwoha to congratulate you and to be joined in your wonderful Goodwill Message. You speak not only for yourself but also for me and so many other Nenwe people who made this First Edition of NENWE WHO IS WHO. The story of successful people all over world would confirm that most of them were not born with silver spoons in their mouths. So I join you to thank the Almighty God for the so many opportunities He has given me in life. It’s almost incredible that I who dropped out of Elementary 5 because of school fees would eventually rise academically to obtain a Ph.D and become Professor. I thank God for all the people He used to make me what I became.

Let me also use this opportunity to congratulate Chief Charles Chukwubike, the initiator of the NENWE WHO IS WHO project and also Manzi Silas Nwanya who coordinated the collection of the stories of the personalities of the list from Uhueze and played the major role in the publication of the book.

Mike

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TO BE CONTINUED......